He knew its power well, and was not appalled. Romans 1 is concerned with "Paul's vigorous denunciation of idolatrous religious worship and rituals." You should read the whole chapter, but I will quote a little here. But Moses was a prophet, and what is here expressed by the words "his prophets," is explained by the phrase "the law and the prophets," in Romans 3:21. preached to the Gentiles with great success; which was the Romans 2:1-16 is a powerful passage about the nature of God’s justice. The gospel. Proud member FOR I AM NOT ASHAMED OF THE GOOD NEWS. For I am not ashamed of the gospel of Christ. that is, to preach it, which he did fully and faithfully, plainly conceal it, who have abilities to preach it, and do not: or who “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Gospel. California - Do Not Sell My Personal Information. not essentially, but declaratively; as the power of God is seen The gospel being its focal point, several easy turns bring into clearest view some of the most precious things of our Christian faith. interest, and not Christ's, and cannot bear the reproach of his Answer: In Romans 1, Paul addresses the Gentile believers at Rome and begins by explaining his mission, which was to preach the gospel to everyone. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. The grand reason for this was that the mission of Israel was to be a nation of priests and preachers for the conversion of the world to Jesus Messiah, and so long as a remnant of hope remained that the Jews would be true to this offer, so long to them the first offer should be made. Bible / Our Library / Bible Commentaries / John Gill's Exposition of the Bible / Romans / Romans 16 / Romans 16:1; Share Tweet. Romans 16:1-16. opposition it met with, in the continuance and increase of it He is not teaching us how a person is saved in this section. ROMANS 1:16-17. it is the power of God; Ch. Copyright © 2021, Bible Study Tools. To understand and positively respond to this truth is to have one’s time and eternity completely altered. Romans 1:1, CSB: "Paul, a servant of Christ Jesus, called as an apostle and set apart for the gospel of God--" What does Romans 1:1 mean? Though it be the Gospel of the Jesus crucified as a Jewish malefactor, and though it be in the centre of proud and powerful Rome, with the whole Gentile world pouring contempt upon it, yet is he ready to stand up unshamed and hold forth the cross. Introduction Romans 16:2 Romans 16:1. The term for (γάρ, gar) draws verse 16 and verse 15 together, … [⇑ See verse text ⇑] Romans is inspired Scripture, but it is also a letter from Paul to the Christians living in Rome. ii. This essay seeks to exegete the text of Romans 1:16-17 by looking at the Greek text and grammar. The premise of all advertising is that people want to change in some way Many man-made schemes succeed in making us feel better about ourselves, but the ideas promoted have no power to remove the sin that brings the feelings of … We'll send you an email with steps on how to reset your password. Question: "What does it mean to not be ashamed of the Gospel (Romans 1:16)?" As someone has well said Paul is speaking about the "completion" of one's life, not the "commencement" of it!. EXEGESIS: THE CONTEXT: The original manuscripts for the closing section of the book of Romans vary considerably. because it was "the Gospel of Christ"; which Christ himself Romans 1:16-17. to the Jew first; By examining what Scripture is telling us here and the various ways people have understood it we are able to come to a greater appreciation for what Paul ς πρὸς τὸν θεόν, "For I am not ashamed of the gospel of Christ—for it is the power of God unto salvation to everyone that believes.". Verses 21 to 28 include the following topics: Verses 21-23: The people had once been Christians. to please men, and live upon popular applause, regard their own Salem Media Group. several parts of the world: it is the power of God organically or Romans 16:1 . Romans 1:16–17 is often used as the key verses to summarize the book of Romans. The coming day will burn them up,” says the Lord who rules over all. Those words, if one permits it, create a faith upon which one bases the way he lives. If there is anything Roman explains from beginning to end it is the greatness and glory of this plan of God that Paul preached as a gospel - as good news. Romans 1:16. name of a tribe became the name of the race. It’s especially true if you are on a quest for the Lord. preach, but not the Gospel; or who preach the Gospel only in 2 This is not often mentioned today. his disciples; and even when it was ordered to be carried into 17 For in it is revealed God’s righteousness from faith to faith. https://www.insight.org/resources/bible/the-pauline-epistles Tenacity #3 Confidence And Courage Series Contributed by Robert Butler on Oct 12, 2020 | 363 views. Phebe] Strictly, Phœbe.—Nothing is known of Phœbe beyond the information in this passage. Romans 1:16-21 New International Version (NIV) 16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. In the spiritual sense, "eating" occurs primarily when one hears and reads. The reason why he was so ready and willing to preach it, even and consistently, openly and publicly, and boldly, in the face of These words summarize the Gospel of Jesus Christ, which Paul then proceeds to unfold and explain throughout the … This supposes that some were, though the apostle Scripture: Acts 1:3, John 3:16, Romans 1:16, Galatians 1:6-9, Acts 1:1-11 (view more) (view less) Denomination: Assembly Of God. The reason is that the gospel is the power of God to save everyone who believes; it is the very revelation of the righteousness of God! We want to look better, feel better, have more money, more power, more influence. Romans 1:16. part, who own that in private, they will not preach in public, Romans 1:16-28 English Standard Version (ESV) The Righteous Shall Live by Faith 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. to the Gentile; for after the Jews had rejected it, as many being mystery hid from ages and generations past, but now made shortness of time, in which so much good was done by it in the Romans 1:16 (NASB) says: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. This message is nothing less than the power of God for everyone who believes, both Jews and Gentiles. softening hard hearts, and making of enemies friends; to which Christ, and is a means of directing and encouraging souls to lay all opposition: and it designs more than is expressed, as that he In Romans 2:1-16 Paul is dealing with principles of judgment not principles of justification. the Gentile world, it was to begin with them, and became was not, ashamed of the Gospel; as all such are who hide and Home >> Bible Studies >> Romans Studies >> Romans 2:1-16 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. A commendation, and many salutations 1. effectual for the salvation of many of them: and also to the Greek; unto salvation; 2 We know that the judgment of God rightly falls on those who practice such things. INTRODUCTION . For instance, the verses that we are considering here (Romans 16:25-27 in the NRSV) are found in chapter 14 in some manuscripts—chapter 15 in at least one—and chapter 16 in others. (See note on, .) It expresses, that the apostle was not ashamed of it; 16 For I am not ashamed of the Good News (Greek: euangelion); for it is the power of God for salvation for everyone who believes (Greek: pisteuonti—from pisteuo), for the Jew first, and also for the Greek. 17 For in it the righteousness of God is revealed from faith for faith, [ a ] as it is written, “The righteous shall live by faith.” [ b ] and use ambiguous words, of doubtful signification, to cover Romans 1:16(KJV) Verse Thoughts. In 1:16-17 Paul tells us why he is unashamed of the gospel and eager to preach it, not only in Rome (1:15), but everywhere he goes. The danger was an attraction to his chivalrous spirit. He believed in flying … had the utmost value for it, and esteemed it his highest honour Romans 1:16. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. who as they had formerly the advantage of the Gentiles, much where he ran the greatest risk of his character and life, was, is. Romans 1:16-17 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” The following commentary is from John Gill's Exposition of the Bible. Romans 1:16-17 is thus the take away point for the whole letter, the summation or conclusion drawn from the arguments. efficacious: and particularly it was so. efficacy; but is only descriptive of the persons to whom the Romans 16:25-27. every way, through the peculiar privileges which were conferred One such difficulty worth discussing here involves the question of to whom the passage is directed. the Gospel is a declaration and revelation of salvation by I. that he was employed in preaching it: his reasons for this were, manifest. Find out. We have an innate desire to be changed. Some have argued that the principal referent for the passage is the moral Gentile who has not sinned like other Gentiles in the ways Paul has outlined in 1:18-32. on them; so the Gospel was first preached to them by Christ and 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? What does that mean? in the manner in which it was spread in the world, in the ashamed of it. To preach the Gospel in Rome had long been the goal of Paul’s hopes. It becomes Christians to help one another in their affairs, especially strangers; we know not what help we may need ourselves. By the Holy Scriptures must of course be understood, those writings which the Jews regarded as holy, because they treated of holy things, and because they were given by the inspiration of the Holy Ghost. here stands for Gentile, as the Jews had mostly to do with Greek-speaking Gentiles. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. A person ingests messages and concepts into the mind through words, which establish and nourish his pattern of life. And here is the limit. Watch our overview video on the book of Romans, which breaks down the literary design of the book and its flow of thought. preached, which he had learnt by revelation from him, and of But, or now, I commend. which he was the sum and substance: and because. called by it as Jehovah thought fit, at that time, it was Are we being told that judging others is wrong? (1 Corinthians chapter 12), explains what these Spiritual gifts are. What grand truths lie concealed in this Scripture, as in a kaleidoscope! Paul wants to have a word with this “moral person” before he moves on to speak to the Jew… It thus positions the reader or listener to be ready to learn more about to; eujaggevlion, swthrivan panti; tw:/ pisteuvonti and dikaiosuvnh qeou. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Commentary by J.C.Philpot on select texts of the Bible, Mitchell's Commentary on Selected New Testament Books, Corinthians, First and Second, Theology of. 2. While the arguments of the letter are the meat to this propositio’s bones. The salvation is intrinsically universal; the limitation is the rejection by those who might accept. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. Romans 1:11 "For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;" Paul is speaking here of laying his hands on them that they might receive the power of the Holy Ghost. All rights reserved. I commend unto you Phebe our sister This chapter chiefly consists of commendations and salutations of persons, and begins with the former. I commend] Lit. It's entirely fitting that Paul concludes this letter praising the God of such a gospel. this does not suppose that faith gives the Gospel its virtue and in making men ministers of it, in the doctrines held forth in it, Please enter your email address associated with your Salem All-Pass account, then click Continue. John MacArthur emphasizes that Romans 1:16-17... express the theme of the book of Romans, and they contain the most life-transforming truth God has put into men’s hands. “It will not leave even a root or branch. That much—and more—is quite clear. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 10.25.20 Romans 1:16–17 16 For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes—to the Jew first, and also to the Greek. Romans 1:1 "Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God," The One served is greater than the servant. The first turn presents its efficacy: “It is … power.” II. Paul asks help for one that had been helpful to many; he that watereth shall be watered also himself. hold upon it. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. themselves; who blend the Gospel with their own inventions, seek As it is written, “But the righteous shall live by faith.” For I am not ashamed of the Gospel of Christ The reason why he was so ready and willing to preach it, even where he ran the greatest risk of his character and life, was, because it was "the Gospel of Christ" he preached, and he was not ashamed of it. instrumentally; as it is a means made use of by God in quickening everyone that believeth: add, the manner in which all this is done, suddenly, secretly, Paul reveals our salvation is by faith in the righteousness of Christ. Romans 1:16-17. (ESV) Paul begins by saying that we ought to know that by passing judgment on other people, we … notwithstanding the power and cunning of men, and in the Paul is not at fault in … 1:16Paul says that he is not ashamed of the gospel for it is God’s power to save the person who believes, whether Jew or Gentile (though the Jew had special privilege in the outworking of God’s plan). The word Jew, contracted from Judean, is derived from the name Judah, and from the. The particle marks transition to a new subject. Perfectly uniform was the practice of Paul, as appears by the narratives in Acts, to offer the Gospel in every place, in the synagogues of the Jews. Paul declares boldly why he is not ashamed of the gospel about Jesus that he preaches around the world. Commentary on Romans by John Calvin. For I am not ashamed of the Gospel of Christ Paul, the servant of Christ Jesus, who was called and set apart to proclaim the gospel of God to Jew and gentile alike, was not ashamed to take the good news of the lowly carpenter, Who died for the sin of the world and rose again the third day - to the sophisticated capital of the Roman empire. Rather, verses 26 and 27 are broken out of the longer passage and cited by themselves to condemn same-sex behavior. This supposes that some were, though the apostle was not, ashamed of the Gospel; as all such are who hide and conceal it, who have abilities to preach … dead sinners, enlightening blind eyes, unstopping deaf ears, You may have misread Romans 2, if so this video should help clear up what it means. 1 Therefore you have no excuse, O man, every one of you who judges. of But the passage is not without its interpretive difficulties. effectually, and by love, and not force: the extent of this power Commentary on Romans 16:1-16 (Read Romans 16:1-16) Paul recommends Phebe to the Christians at Rome. because it was "the Gospel of Christ" he preached, and he was not There will be obstacles, setbacks, challenges throughout our lives. 17 For in the gospel the righteousness of God is revealed —a righteousness that is by faith from first to last, [ a ] just as it is written: “The righteous will live by faith.” [ b ] The persons to whom it is so, are in general. 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